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Those who did not have a car, particularly young people and women, were therefore affected harder by the poor links across the outer city. Research indicated that residents of the inner city often believed the suburbs to be dangerous, while people living in the suburbs felt that the inner city was dangerous.
A safe urban environment was highly valued and the goal for this underpinned all urban planning. Many, particularly women and older people, used to worry about being victims of crime and felt unsafe in their neighbourhood after dark. This anxiety had consequences for daily life. It could, for example, mean taking long detours, not going to the cinema or choose to take a taxi late at night. Another key factor was the development of parks and green spaces, especially since less valuable green areas had been sacrificed to urban renewal.
Starting points for planning included incorporating parks and green spaces as elements in the urban environment and took into account the fact that the attractiveness of green spaces depended more on the functions they provided, their design and their accessibility, rather than on their size. Social Construction 1. The social perspective of planning was strengthened on a neighbourhood level.
Proposed changes was analysed from a social perspective. It became imperative to make better use of this reserve of labour in order to secure long-term growth. There used to be huge differences between districts and between the inner and outer city. Factors such as education, income level and ethnic background were clearly reflected in the pattern of housing. Certain areas with mainly detached housing and some districts in the outer city had a population that was socially far from diverse.
Several of the nodes used to have a relatively homogenous range of housing. The plot ratio was highest in the dense built environment of the inner city. As in other major cities, there were significant social and economic differences across the region. Prosperity 6. A number of municipal and national integration projects targeted many of the areas that were expanded during the Million Programme. The enormous home-building drive in the s and s. These integration projects led to positive changes, for example in an upgrading of the urban environment, but evaluations of the projects found it difficult to identify any lasting improvements.
The urban fabric was developed into a city with many centres. Different forms of tenure became more mixed. All construction focused on integration. Active cooperation between the city, property owners, businesses, citizens and the police made the City the cleanest and safest city in the world. The central parts of the region also stood apart in terms of the mix of housing and workplaces. In other urban districts housing dominated, which related to the focus of earlier urban planning to separate functions from one another.
Although there were significant business areas in most parts of the City, the situation was a long way off the goal of a mixed city. Specific investments were made to build housing with simpler standards and lower housing costs, to ensure that people gained access to the housing market.
The broad variety of housing made it possible to choose between different forms of housing throughout the city. The city became a place without physical or social barriers. It became essential to keep moving, not to get too rooted. Not the flatline on the path to progress. This applied particularly to the downtown area, where additional housing was added, and in the North and South districts, which was enriched with exciting workplaces, new row houses, single-family dwellings and tenant-owned apartments.
The investments were possible thanks to a broad regional consensus and new financing solutions in cooperation with the state and the private sector. Infrastructure projects could from now on be implemented much more quickly. From here on I will go through some examples, trying to give you a better understanding of what kind of environment the future has become.
What world your visions for the future ended up creating. The first examples are about you, about your generation, about your times. You still believe that you live in the era of information. That your technologies are about producing, organizing and distributing information. You are wrong. You live in the era of attention; it is not you who consume information. It is information that consumes you.
You are still obsessed with objects; your whole culture has been founded on the economy of stuff. This is no longer true; just look at yourself. All that cheap cotton you are dragging around. It is so primitive. You live in an age of phantom pains; the object-based economy is running on fumes.
The only resource that is rare is attention. In a world were things and information comes in endless supplies, the only thing there is never enough of is the attention of human minds. What is the point using energy too produced what is never used, never looked at, never consumed. So how do you survive in an economy of attention?
Get as many as possible to spend time on something you have produced. Become rich by being really good at spending time. Attention is the currency of the future. In these times all transactions are managed through a very efficient, fluid and pure system of consumption. There are of course still things. The physical layer of reality still exists.
Yes of course you can use it to make a cup, or a vase. Or even cultivate it and plant something in it. But why should you? You have to live the paradox of stuff. The more you think about that information, the more you understand about stuff, the more real the stuff becomes. So from this perspective, the more you see that style matters more than substance, the more you see the vital role, the vitality, of substance.
It is like a double hunger, by being obsessed, staring at the surface; we become more and more overcome by a desire for the real to exist. Each needs the other. The Real thing is the real thing. I assume it is grey. A very pleasant feeling of nausea.
The pulsation becomes more intelligent; the floor feels like I am watching it. Somehow, I try to rescue myself from the idea that there are so many realities here. I feel like an observer. I like to find out which reality I am in. This feeling comes over me of the singing, of angels. I want to feed this feeling of joy. They are all better than me.
Create value by manipulating the ruling attention structures. Judo, not brute force, gets the best results. Conceptual artists did this as a joke. Do it for business. The customer is always right. No Olympian artistic ego need apply. Mass-production not skilled handwork - Draw your inspiration from your audience not your muse. Keep in 2.
I know that. A few years from now, my work will mean nothing. The city was actively trying to counter economic segregation through rent control and large investments in housing and infrastructure. City planning was based on the dream of a better society, on the possibilities that we could become better as humans, more decent in relation to each other. This was wrong. It was a fundamental misunderstanding of how capital works. It had no future. It could not be allowed to have a future.
This is why the Comprehensive Plan was so important. Before The Comprehensive plan cities were based on the needs of its citizens, this was in a time when politicians still talked about housing as a fundamental right. Public space was created as a pre-emptive strike against fascism; through planning and design a formula for a truly democratic city was being developed. Public buildings were erected to facilitate a sense of collective belonging.
Whole systems planned to accumulate knowledge as well financial wealth, and dispersed for the common good. The city was re-organized in order to So we had to get rid of architecture, or at least in the way you understand it. Architecture kept people apart, but this was not really a problem. The important thing was that Architecture brought people together. Being such a slow medium it had the capacity to carry hope through time.
Sometimes the built environment even resisted attempts to be commercialised. It embodied struggle. Create stuff you can sell. Even if you built it entirely as something else, it could suddenly transform into a symbol for something completely different. Architecture was too much of a risk.
The Comprehensive Plan was developed in order to perfectly align with any possible economical reality. The society of your times can be understood to have been operating according to a three-tier model. On the micro-level it worked by individualization, by producing individuality in the form of sexed, desiring subjects that was increasingly endowed with a depth to be deciphered. On the macro-level we saw the emergence of population, a statistical phenomenon, which is to say individuals as they appeared in health, birth and mor- tality rates.
Between there was and intermediary link, the family as the site of exchange between individuality and collectivity. On all three levels, life became the object of regulation and discipline. The traditional city was one such institution of discipline. At the same time an opposite force inside life itself emerged, a condition of possibilities, each with the attempt to extract a different life from the monitoring and correctional apparatus.
This emerging force of resistance meant that every disciplinary diagram was met by a swarm of counteractions that overflow it. As an example we could see that hospitals were abandoned in favour of the medicalization of urban space. Architecture as a mimetic paradigm comes to an end, from here on architecture starts to understand itself as a system for the ordering and production of space instead of as representation of a pre-existing order, natural, cosmic, or other.
In these days we live in a classless society. This does not mean that social oppression does not exist. On the contrary, social competition, what you call class struggle, is the essence of our economic existence, our reality. It is just that identity has been broken down into such small particles, almost to an atomic level. This means that it has become impossible for any kind of solidarity to exist.
The foundation for solidarity is that we recognize something of ourselves in the encounter with others. In these times we are so far apart, that we are all exactly the same. Systematic freedom. I am one with everything. I am… I can see everything in colour. It is all present. It is too beautiful. It is so beautiful and lovely and alive. If you look right over there.
Are you looking, can you see? I wish I could talk in Technicolor or let you see, did you say you could see it? I feel sorry for you. He was wrong. Well, he was right of course, but he thought it was about cars. The fast pace of the car, of transportation, was just impossible to attach real commercial value to. It was too private, too shielded, too much speed through space. Instead we had to get space to move through us. All these streets full of - strolling, browsing, drifting — people.
We are on the very outskirts now. My fate is in your hands. A word is painted in white on top of the building. A cityscape full of human resources; so many encounters that can be commercialised in an indefinite numbers of ways. Every moment has a potential financial value. Historic orders of work, division of labour and leisure time, family structures, ethnic backgrounds, cultural preferences.
They kept us apart. It meant that the optimal possible productivity could never be realized. Spatial segregation, history of place and geo-political difference was a financial disaster. The rich, the not so very rich and the poor need to live together.
New workforce constellations always ready to put into operation. Political diversity is expanding endlessly. The environment has been constructed in such a way that as many encounters as possible happen at any given moment. The elevator arrives on the first floor, and I scramble out as soon as the doors slide open, stumbling once, but fortunately not sprawling on to the immaculate sandstone floor. Raising my face, I welcome the cool refreshing rain.
I close my eyes and take a deep, purifying breath, trying to recover. I shake my head. Holy crap — what was that? My heart steadies to its regular rhythm, and I can breathe normally again. I head for the car. The city was a rope hung between who we were and who we would become. By building, we moved as fast as we could away from what we were, towards what we would become.
Progress is everywhere. Anything that holds it back is immediately removed. In order to succeed all obstacles for the smooth transition into the unknown have been dismantled. Only by doing this it is possible to create the exponential development that have become necessary for our survival. What before could take decades through political disagreements and struggle, can now easily be implemented and realized in weeks. Since we are all involved these procedures develop in real-time. Everything is diverse everywhere.
Everyone and everything is integrated. It is a deeply democratic society. Not out of choice, but out of necessity. The three dimensions of space are incorporated with the dimension of time. Time and space can be freely exchanged. We are all integrated and segregated at the same time. A flow of continuous calibration.
Searching for optimum conditions. If you can travel to Sweden and live there for a short or long while, that will change everything! Approach Learning to speak Swedish will be a much easier, more fluid process if you take the right approach. What are your reasons for learning Swedish? Have these reasons clear in your mind, and set weekly or even daily goals for maximum efficiency. Keeping your reasons in mind will help you stay motivated and interested in learning this beautiful language every day!
Your Attitude Keeping your spirits and motivation up will make your language learning more effective, and it will help you get through the tough times with a positive attitude. Remember: Knowing a foreign language will open your mind and your horizons, and it will give you a great set of skills to use in your daily and professional life.
This will make the process not only more enjoyable, but also much faster! How long does it take an English speaker to learn Swedish? Following is a quick guide on how long it might take to reach a beginner, intermediate, and advanced level of Swedish. Keep in mind that these numbers are just estimates, and exact times will vary based on the factors we described above.
If your goal is to be able to greet people, order a meal at the restaurant , have some basic reading skills, and understand sentences pronounced slowly and carefully, this level is probably sufficient. This level will also allow you to read and watch the news and other videos with few problems. You should also be able to have long and detailed conversations with native speakers.
According to the U. If this seems like a long time, take into account that harder languages like Japanese or Arabic may take up to hours—three times as long as Swedish! The perfect time to start learning a foreign language is now! If you want to keep motivated and make your language learning adventure as easy as possible, check out the content on SwedishPod
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